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[Hate Speech]: how America (and the world) deals with it

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Posts

  • GrouchGrouch Registered User regular
    spool32 wrote: »
    Grouch wrote: »
    spool32 wrote: »
    It strikes me as
    Grouch wrote: »
    Melkster wrote: »
    Grouch wrote: »
    Melkster wrote: »
    Question for the folks advocating for an anti-hate speech law:

    Is there an example of a well-written law in another country that would satisfy you? Or has someone already named it?

    It'd be nice to talk about something concrete here.

    You can find the text of Canada's criminal law regarding hate propaganda here.

    This is the meat of it:
    Public incitement of hatred

    319. (1) Every one who, by communicating statements in any public place, incites hatred against any identifiable group where such incitement is likely to lead to a breach of the peace is guilty of
    (a) an indictable offence and is liable to imprisonment for a term not exceeding two years; or
    (b) an offence punishable on summary conviction.

    Wilful promotion of hatred

    (2) Every one who, by communicating statements, other than in private conversation, wilfully promotes hatred against any identifiable group is guilty of
    (a) an indictable offence and is liable to imprisonment for a term not exceeding two years; or
    (b) an offence punishable on summary conviction.

    Defences

    (3) No person shall be convicted of an offence under subsection (2)
    (a) if he establishes that the statements communicated were true;
    (b) if, in good faith, the person expressed or attempted to establish by an argument an opinion on a religious subject or an opinion based on a belief in a religious text;
    (c) if the statements were relevant to any subject of public interest, the discussion of which was for the public benefit, and if on reasonable grounds he believed them to be true; or
    (d) if, in good faith, he intended to point out, for the purpose of removal, matters producing or tending to produce feelings of hatred toward an identifiable group in Canada.

    And if anyone is wondering, "identifiable group" is defined as "any section of the public distinguished by colour, race, religion, ethnic origin or sexual orientation."

    This is a terrible law.

    First of all it's plainly unclear what "willful promotion of hatred" means and how it would be applied.

    Second, the punishment here seems completely insane. Two years in prison and all it takes is for me to say, "I hate gays and you should too"?

    Third, it's unclear what exactly this is trying to solve. Why are we worried about hate groups in the United States? Has the Westboro Baptist Church exploded in popularity recently? Is there some measurable effect that we're looking for? Is there any way for us to tell if this law is accomplishing whatever goal it has?

    For as much as I hate the Westboro Baptist Church (Did I just commit a crime in Canada?) I don't want to see them in prison. They haven't caused the kind of the harm that deserves it. The only thing they've done is offend me.

    Also, for what it's worth, a two-year term of incarceration is the absolute maximum penalty available, and only the most extreme circumstances would warrant the prosecution seeking it.

    The fact that the government would maybe show you mercy except for "extreme" cases (that they define) where they throw the book at you is not very comforting. In fact, the harsh penalty intentionally chills some speech that would be near the line, because people fear triggering the law and then finding themselves begging for mercy before a judge.

    The absolutel maximum matters because that's the stick they beat you with to drive you away from even the possibility of a violation. Suggesting that "well, usually the government takes pity on you" makes it a much worse law, not a much better one.

    That's nice. Meanwhile, in the real world, judicial discretion in sentencing is a real thing that generally works pretty well.

    EDIT: Also, unless you're suggesting that judges are mere puppets to a highly political and secretive "the government", your use of "the government" is rather misleading here. And if that is what you're suggesting, then you have a real problem on your hands.

    Whaaaaaat

    Dude. The chilling effect of the maximum sentence being very high is the reason why they set the maximum sentence very high. Prosecutorial discretion is a thing that the government uses to get what it wants, be it leniency in exchange for rolling on your supplier, or reducing copyright violation by trying to fine a kid a few million dollars for downloading a Jay-Z album. Sure, not everybody is going to get the book thrown at them, but the threat of it is a deterrent even if almost no one gets the max.

    This is simplistic, commonly understood, universally deployed by district attorneys, and requires no conspiracy theory to accept.
    I'm not sure that two years in prison (less time served) counts as a "very high" maximum sentence. I'm sure it's no walk in the park, but it's also not 10 or 15 years or life.

    I also think you put too much emphasis on the deterrent effect here. Very few people need to actually be restrained from doing the bad things that we make illegal. Most people have no desire to do anything that approaches committing a crime in the first place.

    As an aside, I'm not sure what leads you to believe that judicial discretion works pretty well, or that it's something a defendant could possibly rely on. No lawyer is going to tell his client "hey, don't sweat. They could throw you in jail for years, but you'll probably get off with a fine you can afford."

    Because there's every chance you won't.
    I don't know how it works in the US, but in Canada, we have plea bargains, where a defendant agrees to plead guilty and the crown and defence put forward a joint recommendation to the judge regarding an appropriate sentence. The judge is not bound by this recommendation, but judges typically don't deviate from them (because the recommendations are typically reasonable and balanced, and because if judges did their own thing all the time that would undermine plea bargaining). So it's my understanding that lawyers can tell their clients something close to what you suggest.
  • Knuckle DraggerKnuckle Dragger Explosive Ovine Disposal Registered User regular
    This kind of shit is why I so loathe Spool/Knuckle Dragger's "both sides are equally guilty of this" mentality.

    Because conservative Christians actually do complain that when they see two men holding hands they are being victimized by gay radicals who are destroying their family.

    In order for the left to be "just as bad" we'd have to have Rachel Maddow claiming that she is the victim of a hate crime every time she received an invitation to a straight wedding.

    I'm sorry to dismiss all the counter "examples" of the right wing being "victimized" as demagoguery but you know, actually no I'm not sorry.

    Not sorry for being honest.

    Nope.
    I didn't say the two sides were morally equivalent. What I said was that each side is so morally invested in their own opinions that they dismiss those of the other out of hand. And yes, both sides are equally guilty of that.
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  • tinwhiskerstinwhiskers Registered User regular
    Hacksaw wrote: »
    Also lol @ "find me the perfect hate speech law" from the guy that whined when I said using Russia as an example of a first world democracy was a poor argument.

    Who is being picky now.

    No I complained when you decided to exclude: the UK & Norway.

    And you need to provide that example, if you are claiming its possible to produce one. You can't just say "it being impossible is false", and act like that makes it so. You are the one arguing the existence of a Unicorn; examples of horses with a horn glued on have been provided.

    Just going off of your two examples (UK and Norway):
    Norway prohibits hate speech, and defines it as publicly making statements that threaten or ridicule someone or that incite hatred, persecution or contempt for someone due to their skin colour, ethnic origin, homosexual orientation, religion or philosophy of life.[35] At the same time, the Norwegian Constitution guarantees the right to free speech, and there has been an ongoing public and judicial debate over where the right balance between the ban against hate speech and the right to free speech lies. Norwegian courts have been restrictive in the use of the hate speech law and only few persons have been sentenced for violating the law since its implementation in 1970.

    Satisfactory, yes?


    The UK's baseline law is as follows:
    A person who uses threatening, abusive or insulting words or behaviour, or displays any written material which is threatening, abusive or insulting, is guilty of an offence if—
    (a) he intends thereby to stir up racial hatred, or
    (b) having regard to all the circumstances racial hatred is likely to be stirred up thereby.

    With an added proviso for bullying (distress):
    A person is guilty of an offence if, with intent to cause a person harassment, alarm or distress, he— (a) uses threatening, abusive or insulting words or behaviour, or disorderly behaviour, or (b) displays any writing, sign or other visible representation which is threatening, abusive or insulting, thereby causing that or another person harassment, alarm or distress.

    And there's a part that protects freedom of expression, too:
    Nothing in this Part shall be read or given effect in a way which prohibits or restricts discussion, criticism or expressions of antipathy, dislike, ridicule, insult or abuse of particular religions or the beliefs or practices of their adherents, or of any other belief system or the beliefs or practices of its adherents, or proselytising or urging adherents of a different religion or belief system to cease practising their religion or belief system.

    My bad it was the Netherlands not Norway.

    Here's the original post:

    Hacksaw wrote: »
    My opinion on hate speech is that I believe it is something that warrants curtailing, simply because its existence provides no tangible benefit to a civilization. While free speech is all well and good, some speech is truly awful and ought not be tolerated.

    And to those who say, "But what if assholes take over and start determining everything they don't like is hate speech!" First of all, I will laugh in your face, because that's not going to happen any time soon and you're dumb if you think otherwise; we will never have a President Santorum. Ever. Ever ever ever never ever.

    I'm inclined to agree. I see no social benefit to allowing aryans to hold a rally in which they call for all Jews to be killed. Since there is no present threat, that sort of speech is tolerated in the U.S. and basically anywhere else in the first world it's illegal.

    The only social benefit people seem to be able to come up with is the slippery slope; "but if you don't let aryans say that, then we won't able to say this and this and that and next thing you know we'll all be legally required to vote Republican"

    I'd like to see more examples of the slippery slope in effect, and preferably not in a country that is basically a dictatorship to begin with, such as Russia.

    In 1977, in the UK, The Gay News, was charged and fined under the UKs anti-blasphemy laws(repealed in 2008) for publishing The Love That Dares to Speak its Name. A poem about a Centurion having sex with Jesus.
    http://en.wikipedia.org/wiki/Whitehouse_v._Lemon#Judgment

    And a teacher was arrested and lost his job in 1992 for selling Visons of Ecstasy.

    Geert Wilders(Netherlands), was tried on hate speech charges over the Muhammad Cartoons.

    http://www.telegraph.co.uk/news/religion/7668448/Christian-preacher-arrested-for-saying-homosexuality-is-a-sin.html

    http://www.telegraph.co.uk/news/uknews/1997376/Boy-faces-court-for-Scientology-placard.html


    My greatest fear with US hate speech laws, outside of their general weakening of the 1st. Is that they will be mostly used to protect the much persecuted christian majority of the US.


    Europe also has a fairly large number of banned political parties.
    http://www.partylaw.leidenuniv.nl/uploads/wp0711.pdf has a non-exhaustive list.
    National Fascist Party (Italy) 1943 1948 -5
    Communist Party of Latvia 1991 1990 1
    Communist Party of Lithuania 1991 1990 1
    Communist Party of the Soviet Union/Russia 1991 1991 0
    National Socialist German Workers Party (Austria) 1945 1945 0
    Communist Party of Greece 1947 1946 1
    Socialist Reich Party (German) 1952 1949 3
    Communist Party of Germany 1956 1949 7
    United Macedonian Organisation Ilinden-Pirin (Bulgaria) 1999 1990 9
    Russian Christian Democratic Party 2004 1991 13
    National Bolshevik Party (Russia) 2005 1991 14
    Republican Party of Russia 2007 1991 16
    Workers Party (Czech Republic) 2010 1990 20
    Batasuna (Spain) 2003 1977 26
    Communist Party of the Basque Homelands (Spain) 2008 1977 31
    Askatasuna (Spain) 2009 1977 32
    National Democratic Party (Austria) 1988 1945 43
    United Communist Party (Turkey) 1990 1946 44
    People’s Labour Party (Turkey) 1993 1946 47
    Centre Party 1986 (The Netherlands) 1998 1946 52
    Welfare Party (Turkey) 1998 1946 52
    Democratic Society Party (Turkey) 2009 1946 63


    They basically break down into:

    Nazis
    Right Wing Nationalism(Scandinavia, generally anti-immigrant)
    Separatist parties(Basque, Macidonia)
    Communists

    They arrested someone for a "Scientology is a Cult" sign. That chills speech. And in Geert Wilders case, arrested charged, eventually overturned.

    Add to them all the places with banned political parties. I don't know how you get speech more chilled than "you cannot participate in the political process".

    Horses with horns.
  • MelksterMelkster Registered User regular
    Grouch wrote: »
    saint2e wrote: »
    Perhaps this is a good point to define what hate speech is, and provide examples of what is and what isn't, so that a clear line can be seen.

    I would define hate speech as false--presented as true--statements (the plural is key), directed at or about an identifiable group (using the statutory definition) intended to alienate, disenfranchise, and otherwise disempower the target group or, if believed, engender feelings of extreme hostility towards the target group.

    What does that mean in a practical sense? It means that South Park episodes are not hate speech, because South Park does not, to my knowledge, claim to be a documentary. It means that "I hate the WBC" is not hate speech because that's just a single statement of opinion and it is unlikely to have any effect on how members of the church feel, or people feel about members of the church. It means that "Mormons are bigots" is not hate speech because, again, that's just a single statement (and the truth of it is arguable). EDIT: Also not hate speech are things like "gay people should be allowed to get married" and "abortion should be legal". I hope I don't have to explain why.

    So what is hate speech? It almost always involves fairly substantial bodies of work, released over a significant period of time. The constitutional test case--because Canada enshrines the right to freedom of expression in its Charter of Rights and Freedoms--was R v. Keegstra. Mr. Keegstra was a high school teacher, and this is how the Supreme Court of Canada described his pattern of behaviour (over the course of about a decade):
    Mr. Keegstra's teachings attributed various evil qualities to Jews. He thus described Jews to his pupils as "treacherous", "subversive", "sadistic", "money-loving", "power hungry" and "child killers". He taught his classes that Jewish people seek to destroy Christianity and are responsible for depressions, anarchy, chaos, wars and revolution. According to Mr. Keegstra, Jews "created the Holocaust to gain sympathy" and, in contrast to the open and honest Christians, were said to be deceptive, secretive and inherently evil. Mr. Keegstra expected his students to reproduce his teachings in class and on exams. If they failed to do so, their marks suffered.

    That kind of thing is hate speech.

    Another kind of expression that may fall under the hate speech umbrella is a demonstration meant to intimidate and insult a vulnerable minority. I don't know how R v. Krymowski shook out in the end (acquittals on what amounted to a technicality were appealed to the SCC, who sent it back to be tried again), but the behaviour that triggered it was something like this:
    On August 26, 1997, about 25 persons participated in a demonstration in front of the Lido Motel in Scarborough, Ontario, which at that time was temporarily housing the refugees while they awaited the outcome of their claims. The demonstration included chants and placards. The placards stated, among other things, “Honk if you hate Gypsies”, “Canada is not a Trash Can”, “You’re a cancer to Canada” and “G.S.T. — Gypsies Suck Tax”. The chants included statements such as “Gypsies Out”, “How do you like Canada now?” and “White power”. Some participants were seen giving the “Sieg Heil” Nazi salute. Nazi and American Confederate flags were used in the demonstration. Some of the clothing, accessories and footwear worn by the demonstrators was described as typical “Skinhead” accoutrements.

    That kind of thing could be hate speech.

    Thank you for giving us a strict definition, defined for a country, using real examples.

    First of all, I'm surprised that there was no mention here of what I thought hate speech laws tried to address, which is the rise of a political faction in which the violent persecution of some minority group is a core goal or rallying cry. To me, that's the practical danger of "hate speech." It could be argued that hatred of minority groups is a sort of "mind virus" that for some reason human beings are especially vulnerable to. Given that Canada is a democracy and those afflicted with the "mind virus" of racial or religious hatred could rise to power, it may be reasonable to address that risk with legislation. But you haven't made that argument, so perhaps I should say no more on that.

    Second of all, I'm worried that there may actually be legitimate grounds to make statements intended to disempower an identifiable group, and that this law will unjustly prevent those statements. For example, imagine that a religious group comes to power that believes bad and harmful things. It seems reasonable to try and persuade the general public that that religious group is bad and that people should stop believing in it.

    What may be a more narrowly-tailored alternative is a law that forbids the expression of statements intended to cause others to do actual violence towards an identifiable group. But currently, the law as summarized by you, is about disempowerment -- but to me I could imagine a situation where it would actually be reasonable to want to disempower an identifiable group.

    I suppose the real trouble I have is with this word "hatred." In reviewing Wikipedia on the court decisions you talked about, it comes up again and again: Whether or not a person or group is "attempting to promote hatred" is the core question. Now, certainly in the two cases that you cite, it seems pretty clear. But what concerns me is that I tend to want laws to be quite clear: Either person X committed a specific crime or he did not, and the only trouble is in knowing the facts of the case -- but here you have a crime where you can know all the facts but still be uncertain. In the imagined scenario I outlined earlier, where a legitimately bad religious group comes to power, when a person criticizes them harshly, it might be difficult to say whether or not they are "attempting to promote hatred" or not. It would be more clear, once again, if the law was about promoting violence instead.
  • PantsBPantsB Registered User regular
    saint2e wrote: »
    Perhaps this is a good point to define what hate speech is, and provide examples of what is and what isn't, so that a clear line can be seen.

    Hate speech is speech whose content is considered discriminatory towards a group or group such that "exposes them to hate" or "seeks to delegitimize a group." It says that people might be swayed by expressions that claim homosexual sex is immoral (or that women are inferior or minority groups dumb etc) and that the negative effect of people being convinced is enough to ban the speech.

    In Canada, their Supreme Court recently ruled that it was explicitly about "curtailing public expression" of positions they think are distant "from the core values" and "because it does little to promote, and can in fact impede, the values underlying freedom of expression."

    They have defined an orthodoxy ("core values"), decided a position is harmful to those core values, and forbidden it from being expressed even when "expression falls within political speech", if its "part of a larger public discourse," even if true because "[t]ruthful statements can be presented in a manner that would meet the definition of hate speech", and "not all truthful statements must be free from restriction", that cannot be "excused by a sincerely held belief" or if in a greater work contains valuable content because "even one phrase or sentence" is enough to ban the entire work.

    "Hate speech" is a new way to say blasphemy to the orthodox position in a multicultural society. That being multicultural is good is no more than the point than whether or not Christian (or Muslim or whatever) theology is correct/good/beneficial. Its a class of speech that is prohibited, punishable and banned because people might listen and agree with it. In a modern, tolerant culture the damage is people would become less tolerant and minorities may feel less accepted by the majority. In a previous iteration, the majority may become less pious and non-religious may feel less incentive to have their "souls saved".

    In each paradigm - multiculturalism and religion - there's a deep moral reason that the unorthodox position is harmful to hold which provides a justification for prohibiting its expression. But the restriction of unorthodox/minority positions is also antithetical to the actual core, underlying philosophy of those paradigms.

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  • GrouchGrouch Registered User regular
    Grouch wrote: »

    And you are once again ignoring the second point that people bring up. Once CA is allowed to outlaw gay bashing, because it doesn't find the speech of value, what legally prevents Alabama from outlawing speech against the Traditional Family.

    I guess maybe stop using Fox News as your translator from English to conservativease.

    "war on christmas"

    "attacks on traditional family"

    This is all demagoguery. As opposed to gay bashing, which is actually real and doesn't require spin to get to where it is a thing.

    Which doesn't answer the question at all.

    Hate speech is not mean-offensive-controversial speech. Alabamans might find pro-LGBT rhetoric mean, they might find it offensive, they might find it controversial, but what it is not is false, explicitly directed at an identifiable group, or intended to engender feelings of extreme hostility towards any particular group. That is "what legally prevents Alabama from outlawing speech against the Traditional Family."

    Alright lets try this for the millionth time.

    1)Legislatures are allowed to outlaw speech based on the ideas expressed by it.
    2)The legislature that passes the law defines what hate speech is.
    3)The legislature of Alabama is(being stereotypical but probably accurate), full of racist, homophobic bigots.
    Conclusion:
    4)The Alabama Legislature will pass anti-hate speech laws that will suppress LGBT causes.

    The only reason (4) doesn't happen now is because (1) is false.


    Tennessee for example passed a law that codified its own Anti-Discrimination statute....and also forbid any city from enforcing a different statute. This isn't because Tennessee wanted to stop ongoing racial/sexual/creed based discrimination. It wanted to supercede the Memphis(maybe Nashville) local ordinances that extended AD coverage to LGBT, by leaving them out of the state law.

    I think your (2) is the problem. A legislature does not have carte blanche to define "hate speech" however they see fit. There is non-binding precedent as to the meaning of the term, and I would think that deviating from that understanding as significantly as you're suggesting would not go over well on judicial review.
  • AntinumericAntinumeric Registered User regular
    edited May 2013
    They arrested someone for a "Scientology is a Cult" sign. That chills speech. And in Geert Wilders case, arrested charged, eventually overturned.

    Add to them all the places with banned political parties. I don't know how you get speech more chilled than "you cannot participate in the political process".

    Horses with horns.
    http://news.bbc.co.uk/1/hi/england/london/7416425.stm
    A Crown Prosecution Service (CPS) spokesman said: "In consultation with the City of London Police, we were asked whether the sign was abusive or insulting.
    "Our advice is that it is not abusive or insulting and there is no offensiveness (as opposed to criticism), neither in the idea expressed nor in the mode of expression."
    A spokeswoman for the City of London Police said: "The CPS review of the case includes advice on what action or behaviour at a demonstration might be considered to be 'threatening, abusive or insulting'.
    "The force's policing of future demonstrations will reflect this advice."

    hmm

    HMMMMMMM

    How come you never mention that part?
    Antinumeric on
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  • spool32spool32 Contrary Library Registered User regular
    spool32 wrote: »
    That is literally the definition of "the chilling effect".

    How is this not understood? I can only assume that people really, really love to rely on mercy and pity when interacting with their government.
    What is it like to fear your government so?

    What's the word for the opposite of a pollyanna?
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  • tinwhiskerstinwhiskers Registered User regular
    Grouch wrote: »
    As an aside, I'm not sure what leads you to believe that judicial discretion works pretty well, or that it's something a defendant could possibly rely on. No lawyer is going to tell his client "hey, don't sweat. They could throw you in jail for years, but you'll probably get off with a fine you can afford."

    Because there's every chance you won't.
    I don't know how it works in the US, but in Canada, we have plea bargains, where a defendant agrees to plead guilty and the crown and defence put forward a joint recommendation to the judge regarding an appropriate sentence. The judge is not bound by this recommendation, but judges typically don't deviate from them (because the recommendations are typically reasonable and balanced, and because if judges did their own thing all the time that would undermine plea bargaining). So it's my understanding that lawyers can tell their clients something close to what you suggest.

    In the US plea bargains are a mess. No idea of how to get rid of them, but they are a mess.

    I'll charge you with : ten offenses many of which are grossly over exaggeration of what you did, and could get you 50+ years. Or take this please for a 5.
    The prosecution stacks so much crap on the charges side, that even if you are innocent it's almost insane not to take the plea. Because one bad trial and you are in jail for the rest of your life. And this is all 10x worse if you are black.
  • spool32spool32 Contrary Library Registered User regular
    Hacksaw wrote: »
    spool32 wrote: »
    That is literally the definition of "the chilling effect".

    How is this not understood? I can only assume that people really, really love to rely on mercy and pity when interacting with their government.

    It's them, or the warlords. I choose them.

    It's possible to have a good government while not giving it massive leeway and hoping it believes your sob story when you end up catching its attention.

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  • spool32spool32 Contrary Library Registered User regular
    edited May 2013
    Grouch wrote: »
    As an aside, I'm not sure what leads you to believe that judicial discretion works pretty well, or that it's something a defendant could possibly rely on. No lawyer is going to tell his client "hey, don't sweat. They could throw you in jail for years, but you'll probably get off with a fine you can afford."

    Because there's every chance you won't.
    I don't know how it works in the US, but in Canada, we have plea bargains, where a defendant agrees to plead guilty and the crown and defence put forward a joint recommendation to the judge regarding an appropriate sentence. The judge is not bound by this recommendation, but judges typically don't deviate from them (because the recommendations are typically reasonable and balanced, and because if judges did their own thing all the time that would undermine plea bargaining). So it's my understanding that lawyers can tell their clients something close to what you suggest.

    In the US plea bargains are a mess. No idea of how to get rid of them, but they are a mess.

    I'll charge you with : ten offenses many of which are grossly over exaggeration of what you did, and could get you 50+ years. Or take this please for a 5.
    The prosecution stacks so much crap on the charges side, that even if you are innocent it's almost insane not to take the plea. Because one bad trial and you are in jail for the rest of your life. And this is all 10x worse if you are black.

    R.I.P. Aaron Schwartz, victim of prosecutorial overreach.
    Aaron’s death is not simply a personal tragedy. It is the product of a criminal justice system rife with intimidation and prosecutorial overreach. Decisions made by officials in the Massachusetts U.S. Attorney’s office and at MIT contributed to his death. The US Attorney’s office pursued an exceptionally harsh array of charges, carrying potentially over 30 years in prison, to punish an alleged crime that had no victims. Meanwhile, unlike JSTOR, MIT refused to stand up for Aaron and its own community’s most cherished principles.
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  • PantsBPantsB Registered User regular
    Grouch wrote: »

    I think your (2) is the problem. A legislature does not have carte blanche to define "hate speech" however they see fit. There is non-binding precedent as to the meaning of the term, and I would think that deviating from that understanding as significantly as you're suggesting would not go over well on judicial review.
    In most of the developed world, Freedom of Expression is much much weaker than it is in Anglophone countries. And given Parliamentary Supremacy in most Commonwealth countries, including the notwithstanding clause in Canada, they can if they want. A strong judicial review of constitutional rights is an American invention, and a strong Freedom of Expression was a British one.
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  • GrouchGrouch Registered User regular
    Melkster wrote: »
    Grouch wrote: »
    saint2e wrote: »
    Perhaps this is a good point to define what hate speech is, and provide examples of what is and what isn't, so that a clear line can be seen.

    I would define hate speech as false--presented as true--statements (the plural is key), directed at or about an identifiable group (using the statutory definition) intended to alienate, disenfranchise, and otherwise disempower the target group or, if believed, engender feelings of extreme hostility towards the target group.

    What does that mean in a practical sense? It means that South Park episodes are not hate speech, because South Park does not, to my knowledge, claim to be a documentary. It means that "I hate the WBC" is not hate speech because that's just a single statement of opinion and it is unlikely to have any effect on how members of the church feel, or people feel about members of the church. It means that "Mormons are bigots" is not hate speech because, again, that's just a single statement (and the truth of it is arguable). EDIT: Also not hate speech are things like "gay people should be allowed to get married" and "abortion should be legal". I hope I don't have to explain why.

    So what is hate speech? It almost always involves fairly substantial bodies of work, released over a significant period of time. The constitutional test case--because Canada enshrines the right to freedom of expression in its Charter of Rights and Freedoms--was R v. Keegstra. Mr. Keegstra was a high school teacher, and this is how the Supreme Court of Canada described his pattern of behaviour (over the course of about a decade):
    Mr. Keegstra's teachings attributed various evil qualities to Jews. He thus described Jews to his pupils as "treacherous", "subversive", "sadistic", "money-loving", "power hungry" and "child killers". He taught his classes that Jewish people seek to destroy Christianity and are responsible for depressions, anarchy, chaos, wars and revolution. According to Mr. Keegstra, Jews "created the Holocaust to gain sympathy" and, in contrast to the open and honest Christians, were said to be deceptive, secretive and inherently evil. Mr. Keegstra expected his students to reproduce his teachings in class and on exams. If they failed to do so, their marks suffered.

    That kind of thing is hate speech.

    Another kind of expression that may fall under the hate speech umbrella is a demonstration meant to intimidate and insult a vulnerable minority. I don't know how R v. Krymowski shook out in the end (acquittals on what amounted to a technicality were appealed to the SCC, who sent it back to be tried again), but the behaviour that triggered it was something like this:
    On August 26, 1997, about 25 persons participated in a demonstration in front of the Lido Motel in Scarborough, Ontario, which at that time was temporarily housing the refugees while they awaited the outcome of their claims. The demonstration included chants and placards. The placards stated, among other things, “Honk if you hate Gypsies”, “Canada is not a Trash Can”, “You’re a cancer to Canada” and “G.S.T. — Gypsies Suck Tax”. The chants included statements such as “Gypsies Out”, “How do you like Canada now?” and “White power”. Some participants were seen giving the “Sieg Heil” Nazi salute. Nazi and American Confederate flags were used in the demonstration. Some of the clothing, accessories and footwear worn by the demonstrators was described as typical “Skinhead” accoutrements.

    That kind of thing could be hate speech.

    Thank you for giving us a strict definition, defined for a country, using real examples.

    First of all, I'm surprised that there was no mention here of what I thought hate speech laws tried to address, which is the rise of a political faction in which the violent persecution of some minority group is a core goal or rallying cry. To me, that's the practical danger of "hate speech." It could be argued that hatred of minority groups is a sort of "mind virus" that for some reason human beings are especially vulnerable to. Given that Canada is a democracy and those afflicted with the "mind virus" of racial or religious hatred could rise to power, it may be reasonable to address that risk with legislation. But you haven't made that argument, so perhaps I should say no more on that.

    Second of all, I'm worried that there may actually be legitimate grounds to make statements intended to disempower an identifiable group, and that this law will unjustly prevent those statements. For example, imagine that a religious group comes to power that believes bad and harmful things. It seems reasonable to try and persuade the general public that that religious group is bad and that people should stop believing in it.

    What may be a more narrowly-tailored alternative is a law that forbids the expression of statements intended to cause others to do actual violence towards an identifiable group. But currently, the law as summarized by you, is about disempowerment -- but to me I could imagine a situation where it would actually be reasonable to want to disempower an identifiable group.

    I suppose the real trouble I have is with this word "hatred." In reviewing Wikipedia on the court decisions you talked about, it comes up again and again: Whether or not a person or group is "attempting to promote hatred" is the core question. Now, certainly in the two cases that you cite, it seems pretty clear. But what concerns me is that I tend to want laws to be quite clear: Either person X committed a specific crime or he did not, and the only trouble is in knowing the facts of the case -- but here you have a crime where you can know all the facts but still be uncertain. In the imagined scenario I outlined earlier, where a legitimately bad religious group comes to power, when a person criticizes them harshly, it might be difficult to say whether or not they are "attempting to promote hatred" or not. It would be more clear, once again, if the law was about promoting violence instead.

    Remember that truth is a complete defence, at least when it comes to the criminal law. So if there was a religious order that actually killed babies and used their blood to bake a sort of ritual cracker thing, it would be totally fine to tell people about that.
  • tinwhiskerstinwhiskers Registered User regular
    They arrested someone for a "Scientology is a Cult" sign. That chills speech. And in Geert Wilders case, arrested charged, eventually overturned.

    Add to them all the places with banned political parties. I don't know how you get speech more chilled than "you cannot participate in the political process".

    Horses with horns.
    http://news.bbc.co.uk/1/hi/england/london/7416425.stm
    A Crown Prosecution Service (CPS) spokesman said: "In consultation with the City of London Police, we were asked whether the sign was abusive or insulting.
    "Our advice is that it is not abusive or insulting and there is no offensiveness (as opposed to criticism), neither in the idea expressed nor in the mode of expression."
    A spokeswoman for the City of London Police said: "The CPS review of the case includes advice on what action or behaviour at a demonstration might be considered to be 'threatening, abusive or insulting'.
    "The force's policing of future demonstrations will reflect this advice."

    hmm

    HMMMMMMM

    How come you never mention that part?

    Because eventual legal exoneration doesn't change the unjustness of being arrested. The Canadian Communist party regained its rights after 13 years of court, so clearly their rights weren't effected. Many of the protesters in the US Civil Rights marches were arrested, held for a few days, then let go w/o charges being filled, was that okay?

    Additionally, it's still a refutation of the UK having this perfect speech code, so narrow as to effect no one but the most vile of bigots.
  • PantsBPantsB Registered User regular
    Grouch wrote: »
    Remember that truth is a complete defence, at least when it comes to the criminal law. So if there was a religious order that actually killed babies and used their blood to bake a sort of ritual cracker thing, it would be totally fine to tell people about that.

    Actually the truth as an absolute defense to defamation is only an American thing. And as I linked above, truth is not a defense in Canada in regard to hate speech laws.
    11793-1.png
    day9gosu.png
    QEDMF xbl: PantsB G+
  • GrouchGrouch Registered User regular
    PantsB wrote: »
    saint2e wrote: »
    Perhaps this is a good point to define what hate speech is, and provide examples of what is and what isn't, so that a clear line can be seen.

    Hate speech is speech whose content is considered discriminatory towards a group or group such that "exposes them to hate" or "seeks to delegitimize a group." It says that people might be swayed by expressions that claim homosexual sex is immoral (or that women are inferior or minority groups dumb etc) and that the negative effect of people being convinced is enough to ban the speech.

    In Canada, their Supreme Court recently ruled that it was explicitly about "curtailing public expression" of positions they think are distant "from the core values" and "because it does little to promote, and can in fact impede, the values underlying freedom of expression."

    They have defined an orthodoxy ("core values"), decided a position is harmful to those core values, and forbidden it from being expressed even when "expression falls within political speech", if its "part of a larger public discourse," even if true because "[t]ruthful statements can be presented in a manner that would meet the definition of hate speech", and "not all truthful statements must be free from restriction", that cannot be "excused by a sincerely held belief" or if in a greater work contains valuable content because "even one phrase or sentence" is enough to ban the entire work.

    "Hate speech" is a new way to say blasphemy to the orthodox position in a multicultural society. That being multicultural is good is no more than the point than whether or not Christian (or Muslim or whatever) theology is correct/good/beneficial. Its a class of speech that is prohibited, punishable and banned because people might listen and agree with it. In a modern, tolerant culture the damage is people would become less tolerant and minorities may feel less accepted by the majority. In a previous iteration, the majority may become less pious and non-religious may feel less incentive to have their "souls saved".

    In each paradigm - multiculturalism and religion - there's a deep moral reason that the unorthodox position is harmful to hold which provides a justification for prohibiting its expression. But the restriction of unorthodox/minority positions is also antithetical to the actual core, underlying philosophy of those paradigms.

    I just want to point out that Whatcott related to a provision in the Saskatchewan Human Rights Code, not the Criminal Code of Canada, so the penalties involved in that case are not the penalties anyone was discussing earlier.

    I also want to take issue with your characterization of hate speech as "the new blasphemy". Blasphemy laws are designed to protect entrenched and dominant views against challenge by marginal and radical groups. Hate speech laws are designed to protect marginal and radical groups from further marginalization by members of entrenched and dominant groups. Moreover, if we take "multiculturalism is good" to be the orthodoxy then I wouldn't the equivalent of a blasphemy law be "no insulting multiculturalism" rather than "no promoting hatred"?
  • AntinumericAntinumeric Registered User regular
    They arrested someone for a "Scientology is a Cult" sign. That chills speech. And in Geert Wilders case, arrested charged, eventually overturned.

    Add to them all the places with banned political parties. I don't know how you get speech more chilled than "you cannot participate in the political process".

    Horses with horns.
    http://news.bbc.co.uk/1/hi/england/london/7416425.stm
    A Crown Prosecution Service (CPS) spokesman said: "In consultation with the City of London Police, we were asked whether the sign was abusive or insulting.
    "Our advice is that it is not abusive or insulting and there is no offensiveness (as opposed to criticism), neither in the idea expressed nor in the mode of expression."
    A spokeswoman for the City of London Police said: "The CPS review of the case includes advice on what action or behaviour at a demonstration might be considered to be 'threatening, abusive or insulting'.
    "The force's policing of future demonstrations will reflect this advice."

    hmm

    HMMMMMMM

    How come you never mention that part?

    Because eventual legal exoneration doesn't change the unjustness of being arrested. The Canadian Communist party regained its rights after 13 years of court, so clearly their rights weren't effected. Many of the protesters in the US Civil Rights marches were arrested, held for a few days, then let go w/o charges being filled, was that okay?

    Additionally, it's still a refutation of the UK having this perfect speech code, so narrow as to effect no one but the most vile of bigots.
    The part I quoted wasn't so much about the lack of being charged (i'm not sure that counts as legal exoneration, the prosecution pretty much went "are you high?" to the police) but that advice was given to the police indicating that this is not something you can arrest someone for as a hate crime. The legal process worked and, due to common law, was strengthened. In the future people cannot be arrested for holding "Scientology is a Cult" signs. The only people who can be blamed here are the police.

    And in a lot of countries the police can arrest you if they think you have committed a crime, regardless of if you actually have, and suffer no consequences for it. This is how things work. The law was tested, the person was found to have not committed any crime, the police were advised that this is not a crime in the future.
    In this moment, I am euphoric. Not because of any phoney God's blessing. But because, I am enlightened by my intelligence.
  • tinwhiskerstinwhiskers Registered User regular
    edited May 2013
    Grouch wrote: »
    Melkster wrote: »
    Grouch wrote: »
    saint2e wrote: »
    Perhaps this is a good point to define what hate speech is, and provide examples of what is and what isn't, so that a clear line can be seen.

    I would define hate speech as false--presented as true--statements (the plural is key), directed at or about an identifiable group (using the statutory definition) intended to alienate, disenfranchise, and otherwise disempower the target group or, if believed, engender feelings of extreme hostility towards the target group.

    What does that mean in a practical sense? It means that South Park episodes are not hate speech, because South Park does not, to my knowledge, claim to be a documentary. It means that "I hate the WBC" is not hate speech because that's just a single statement of opinion and it is unlikely to have any effect on how members of the church feel, or people feel about members of the church. It means that "Mormons are bigots" is not hate speech because, again, that's just a single statement (and the truth of it is arguable). EDIT: Also not hate speech are things like "gay people should be allowed to get married" and "abortion should be legal". I hope I don't have to explain why.

    So what is hate speech? It almost always involves fairly substantial bodies of work, released over a significant period of time. The constitutional test case--because Canada enshrines the right to freedom of expression in its Charter of Rights and Freedoms--was R v. Keegstra. Mr. Keegstra was a high school teacher, and this is how the Supreme Court of Canada described his pattern of behaviour (over the course of about a decade):
    Mr. Keegstra's teachings attributed various evil qualities to Jews. He thus described Jews to his pupils as "treacherous", "subversive", "sadistic", "money-loving", "power hungry" and "child killers". He taught his classes that Jewish people seek to destroy Christianity and are responsible for depressions, anarchy, chaos, wars and revolution. According to Mr. Keegstra, Jews "created the Holocaust to gain sympathy" and, in contrast to the open and honest Christians, were said to be deceptive, secretive and inherently evil. Mr. Keegstra expected his students to reproduce his teachings in class and on exams. If they failed to do so, their marks suffered.

    That kind of thing is hate speech.

    Another kind of expression that may fall under the hate speech umbrella is a demonstration meant to intimidate and insult a vulnerable minority. I don't know how R v. Krymowski shook out in the end (acquittals on what amounted to a technicality were appealed to the SCC, who sent it back to be tried again), but the behaviour that triggered it was something like this:
    On August 26, 1997, about 25 persons participated in a demonstration in front of the Lido Motel in Scarborough, Ontario, which at that time was temporarily housing the refugees while they awaited the outcome of their claims. The demonstration included chants and placards. The placards stated, among other things, “Honk if you hate Gypsies”, “Canada is not a Trash Can”, “You’re a cancer to Canada” and “G.S.T. — Gypsies Suck Tax”. The chants included statements such as “Gypsies Out”, “How do you like Canada now?” and “White power”. Some participants were seen giving the “Sieg Heil” Nazi salute. Nazi and American Confederate flags were used in the demonstration. Some of the clothing, accessories and footwear worn by the demonstrators was described as typical “Skinhead” accoutrements.

    That kind of thing could be hate speech.

    Thank you for giving us a strict definition, defined for a country, using real examples.

    First of all, I'm surprised that there was no mention here of what I thought hate speech laws tried to address, which is the rise of a political faction in which the violent persecution of some minority group is a core goal or rallying cry. To me, that's the practical danger of "hate speech." It could be argued that hatred of minority groups is a sort of "mind virus" that for some reason human beings are especially vulnerable to. Given that Canada is a democracy and those afflicted with the "mind virus" of racial or religious hatred could rise to power, it may be reasonable to address that risk with legislation. But you haven't made that argument, so perhaps I should say no more on that.

    Second of all, I'm worried that there may actually be legitimate grounds to make statements intended to disempower an identifiable group, and that this law will unjustly prevent those statements. For example, imagine that a religious group comes to power that believes bad and harmful things. It seems reasonable to try and persuade the general public that that religious group is bad and that people should stop believing in it.

    What may be a more narrowly-tailored alternative is a law that forbids the expression of statements intended to cause others to do actual violence towards an identifiable group. But currently, the law as summarized by you, is about disempowerment -- but to me I could imagine a situation where it would actually be reasonable to want to disempower an identifiable group.

    I suppose the real trouble I have is with this word "hatred." In reviewing Wikipedia on the court decisions you talked about, it comes up again and again: Whether or not a person or group is "attempting to promote hatred" is the core question. Now, certainly in the two cases that you cite, it seems pretty clear. But what concerns me is that I tend to want laws to be quite clear: Either person X committed a specific crime or he did not, and the only trouble is in knowing the facts of the case -- but here you have a crime where you can know all the facts but still be uncertain. In the imagined scenario I outlined earlier, where a legitimately bad religious group comes to power, when a person criticizes them harshly, it might be difficult to say whether or not they are "attempting to promote hatred" or not. It would be more clear, once again, if the law was about promoting violence instead.

    Remember that truth is a complete defence, at least when it comes to the criminal law. So if there was a religious order that actually killed babies and used their blood to bake a sort of ritual cracker thing, it would be totally fine to tell people about that.

    Lots of speech has no ascertainable truth value. examples:
    "Honk if you hate gypsies", “Canada is not a Trash Can”, “You’re a cancer to Canada”, “G.S.T. — Gypsies Suck Tax"(maybe ascertainable, not really a sentence),“Gypsies Out”, “How do you like Canada now?” and “White power”

    tinwhiskers on
  • Regina FongRegina Fong Allons-y, Alonso Registered User regular
    PantsB wrote: »
    Regina, you really aren't amplifying the language that much. It goes back to what I said earlier about certain viewpoints precluding discussion. For many people (myself included), free speech is as much a moral issue as a political one. That's not going to leave much room for discussion, not just because we think our way is best, but because we feel any other way is morally wrong at best, actively harmful at worst.

    That doesn't leave much room for discussion, especially when it comes up against someone with an opposing, but equally moralistic position.

    I still want to know if such laws have any appreciable effect on other hate crimes (specifically violent hate crime). Without that, there is almost no chance of you convincing me the cost could ever be worth the benefit.

    It becomes jingoism when you forget that what is right for you might not be right for someone else.

    Presuming that American mores are more correct for Sweden than Sweden's mores are for Sweden is incomprehensibly arrogant.

    So what you're saying is that even if you think your side is the only moral one, it might not be right for someone else. And presuming your mores are more correct than someone else's mores is incomprehensibly arrogant.

    Do you not see the irony of using this position to criticize those saying that the state shouldn't presume to decide what is a valid position to express? Or that anti-gay expression is not morally equivalent to pro-gay expression and as such comparisons of those positions are invalid?

    In this case "someone else" meaning some other state, one which you are probably not familiar with and have likely never even visited.

    But we're talking about the state both you and I live in, and I certainly am within my right to have an opinion on the mores of my own home country.

    You'll notice that nearly everyone doing the arguing in this thread is American. We've had a few europeans pop in to offer a comment here and there or an example, and I think there are one or two Canadians who have mainly confined themselves to explaining and defending their own laws.

    But the bulk of this thread, the vast majority of it, is Americans talking about America.

    And Americans are the only ones who have suggested that our 1st amendment is what everyone else should be because "it's the best".

    All I've seen so far is a lot of concern that we're so very much not "the best" that without the 1st amendment we'd rapidly become the worst.

    The staunchest defenders of the absolute right to free speech also seem to have the worst opinion of the government and the electorate. Americans cannot be trusted with a flexible government or the power to make laws which restrict speech which almost no one actually wants to suffer to hear.

    Because...

    We're so "the best". Or something.

    It's quite disheartening really.
  • tinwhiskerstinwhiskers Registered User regular
    edited May 2013
    They arrested someone for a "Scientology is a Cult" sign. That chills speech. And in Geert Wilders case, arrested charged, eventually overturned.

    Add to them all the places with banned political parties. I don't know how you get speech more chilled than "you cannot participate in the political process".

    Horses with horns.
    http://news.bbc.co.uk/1/hi/england/london/7416425.stm
    A Crown Prosecution Service (CPS) spokesman said: "In consultation with the City of London Police, we were asked whether the sign was abusive or insulting.
    "Our advice is that it is not abusive or insulting and there is no offensiveness (as opposed to criticism), neither in the idea expressed nor in the mode of expression."
    A spokeswoman for the City of London Police said: "The CPS review of the case includes advice on what action or behaviour at a demonstration might be considered to be 'threatening, abusive or insulting'.
    "The force's policing of future demonstrations will reflect this advice."

    hmm

    HMMMMMMM

    How come you never mention that part?

    Because eventual legal exoneration doesn't change the unjustness of being arrested. The Canadian Communist party regained its rights after 13 years of court, so clearly their rights weren't effected. Many of the protesters in the US Civil Rights marches were arrested, held for a few days, then let go w/o charges being filled, was that okay?

    Additionally, it's still a refutation of the UK having this perfect speech code, so narrow as to effect no one but the most vile of bigots.
    The part I quoted wasn't so much about the lack of being charged (i'm not sure that counts as legal exoneration, the prosecution pretty much went "are you high?" to the police) but that advice was given to the police indicating that this is not something you can arrest someone for as a hate crime. The legal process worked and, due to common law, was strengthened. In the future people cannot be arrested for holding "Scientology is a Cult" signs. The only people who can be blamed here are the police.

    And in a lot of countries the police can arrest you if they think you have committed a crime, regardless of if you actually have, and suffer no consequences for it. This is how things work. The law was tested, the person was found to have not committed any crime, the police were advised that this is not a crime in the future.

    And then 2 years later they arrest someone for "Homosexuality is a Sin", a statement that is not hate speech, and is as true as anything theological can be called true.(I know all the other Leviticus shit, I'm just saying the government cant rule on the trueness of religious belief)
    tinwhiskers on
  • GrouchGrouch Registered User regular
    PantsB wrote: »
    Grouch wrote: »
    Remember that truth is a complete defence, at least when it comes to the criminal law. So if there was a religious order that actually killed babies and used their blood to bake a sort of ritual cracker thing, it would be totally fine to tell people about that.

    Actually the truth as an absolute defense to defamation is only an American thing. And as I linked above, truth is not a defense in Canada in regard to hate speech laws.
    I specified that I was talking about criminal law.
    Public incitement of hatred

    319. (1) Every one who, by communicating statements in any public place, incites hatred against any identifiable group where such incitement is likely to lead to a breach of the peace is guilty of
    (a) an indictable offence and is liable to imprisonment for a term not exceeding two years; or
    (b) an offence punishable on summary conviction.

    Wilful promotion of hatred

    (2) Every one who, by communicating statements, other than in private conversation, wilfully promotes hatred against any identifiable group is guilty of
    (a) an indictable offence and is liable to imprisonment for a term not exceeding two years; or
    (b) an offence punishable on summary conviction.

    Defences

    (3) No person shall be convicted of an offence under subsection (2)
    (a) if he establishes that the statements communicated were true;

    (b) if, in good faith, the person expressed or attempted to establish by an argument an opinion on a religious subject or an opinion based on a belief in a religious text;
    (c) if the statements were relevant to any subject of public interest, the discussion of which was for the public benefit, and if on reasonable grounds he believed them to be true; or
    (d) if, in good faith, he intended to point out, for the purpose of removal, matters producing or tending to produce feelings of hatred toward an identifiable group in Canada.

    Grouch wrote: »
    Melkster wrote: »
    Grouch wrote: »
    saint2e wrote: »
    Perhaps this is a good point to define what hate speech is, and provide examples of what is and what isn't, so that a clear line can be seen.

    I would define hate speech as false--presented as true--statements (the plural is key), directed at or about an identifiable group (using the statutory definition) intended to alienate, disenfranchise, and otherwise disempower the target group or, if believed, engender feelings of extreme hostility towards the target group.

    What does that mean in a practical sense? It means that South Park episodes are not hate speech, because South Park does not, to my knowledge, claim to be a documentary. It means that "I hate the WBC" is not hate speech because that's just a single statement of opinion and it is unlikely to have any effect on how members of the church feel, or people feel about members of the church. It means that "Mormons are bigots" is not hate speech because, again, that's just a single statement (and the truth of it is arguable). EDIT: Also not hate speech are things like "gay people should be allowed to get married" and "abortion should be legal". I hope I don't have to explain why.

    So what is hate speech? It almost always involves fairly substantial bodies of work, released over a significant period of time. The constitutional test case--because Canada enshrines the right to freedom of expression in its Charter of Rights and Freedoms--was R v. Keegstra. Mr. Keegstra was a high school teacher, and this is how the Supreme Court of Canada described his pattern of behaviour (over the course of about a decade):
    Mr. Keegstra's teachings attributed various evil qualities to Jews. He thus described Jews to his pupils as "treacherous", "subversive", "sadistic", "money-loving", "power hungry" and "child killers". He taught his classes that Jewish people seek to destroy Christianity and are responsible for depressions, anarchy, chaos, wars and revolution. According to Mr. Keegstra, Jews "created the Holocaust to gain sympathy" and, in contrast to the open and honest Christians, were said to be deceptive, secretive and inherently evil. Mr. Keegstra expected his students to reproduce his teachings in class and on exams. If they failed to do so, their marks suffered.

    That kind of thing is hate speech.

    Another kind of expression that may fall under the hate speech umbrella is a demonstration meant to intimidate and insult a vulnerable minority. I don't know how R v. Krymowski shook out in the end (acquittals on what amounted to a technicality were appealed to the SCC, who sent it back to be tried again), but the behaviour that triggered it was something like this:
    On August 26, 1997, about 25 persons participated in a demonstration in front of the Lido Motel in Scarborough, Ontario, which at that time was temporarily housing the refugees while they awaited the outcome of their claims. The demonstration included chants and placards. The placards stated, among other things, “Honk if you hate Gypsies”, “Canada is not a Trash Can”, “You’re a cancer to Canada” and “G.S.T. — Gypsies Suck Tax”. The chants included statements such as “Gypsies Out”, “How do you like Canada now?” and “White power”. Some participants were seen giving the “Sieg Heil” Nazi salute. Nazi and American Confederate flags were used in the demonstration. Some of the clothing, accessories and footwear worn by the demonstrators was described as typical “Skinhead” accoutrements.

    That kind of thing could be hate speech.

    Thank you for giving us a strict definition, defined for a country, using real examples.

    First of all, I'm surprised that there was no mention here of what I thought hate speech laws tried to address, which is the rise of a political faction in which the violent persecution of some minority group is a core goal or rallying cry. To me, that's the practical danger of "hate speech." It could be argued that hatred of minority groups is a sort of "mind virus" that for some reason human beings are especially vulnerable to. Given that Canada is a democracy and those afflicted with the "mind virus" of racial or religious hatred could rise to power, it may be reasonable to address that risk with legislation. But you haven't made that argument, so perhaps I should say no more on that.

    Second of all, I'm worried that there may actually be legitimate grounds to make statements intended to disempower an identifiable group, and that this law will unjustly prevent those statements. For example, imagine that a religious group comes to power that believes bad and harmful things. It seems reasonable to try and persuade the general public that that religious group is bad and that people should stop believing in it.

    What may be a more narrowly-tailored alternative is a law that forbids the expression of statements intended to cause others to do actual violence towards an identifiable group. But currently, the law as summarized by you, is about disempowerment -- but to me I could imagine a situation where it would actually be reasonable to want to disempower an identifiable group.

    I suppose the real trouble I have is with this word "hatred." In reviewing Wikipedia on the court decisions you talked about, it comes up again and again: Whether or not a person or group is "attempting to promote hatred" is the core question. Now, certainly in the two cases that you cite, it seems pretty clear. But what concerns me is that I tend to want laws to be quite clear: Either person X committed a specific crime or he did not, and the only trouble is in knowing the facts of the case -- but here you have a crime where you can know all the facts but still be uncertain. In the imagined scenario I outlined earlier, where a legitimately bad religious group comes to power, when a person criticizes them harshly, it might be difficult to say whether or not they are "attempting to promote hatred" or not. It would be more clear, once again, if the law was about promoting violence instead.

    Remember that truth is a complete defence, at least when it comes to the criminal law. So if there was a religious order that actually killed babies and used their blood to bake a sort of ritual cracker thing, it would be totally fine to tell people about that.

    Lots of speech has no ascertainable truth value. examples:
    "Honk if you hate gypsies", “Canada is not a Trash Can”, “You’re a cancer to Canada”, “G.S.T. — Gypsies Suck Tax"(maybe ascertainable, not really a sentence),“Gypsies Out”, “How do you like Canada now?” and “White power”

    “You’re a cancer to Canada” - False.
    “G.S.T. — Gypsies Suck Tax" - That's not what GST stands for, so that's false, and if the idea being expressed is that Roma people are a particular drain on Canadian tax revenues, that's also false.
    “Canada is not a Trash Can” - Insofar as it compares Roma to garbage, false.

    The rest are indicative of intent (i.e. this was not a friendly conversation debating the merits of different immigration policy).
  • Knuckle DraggerKnuckle Dragger Explosive Ovine Disposal Registered User regular
    Rather than looking to other countries for an applicable law, can someone in favor of this make an argument for any such law passing strict scrutiny? Namely, what is the compelling interest, and how is this the least restrictive means(as opposed to, say, actually enforcing laws against harassment or incitement)
    sig-2699.jpg Iosif is friend. Come, visit friend.
  • AntinumericAntinumeric Registered User regular
    They arrested someone for a "Scientology is a Cult" sign. That chills speech. And in Geert Wilders case, arrested charged, eventually overturned.

    Add to them all the places with banned political parties. I don't know how you get speech more chilled than "you cannot participate in the political process".

    Horses with horns.
    http://news.bbc.co.uk/1/hi/england/london/7416425.stm
    A Crown Prosecution Service (CPS) spokesman said: "In consultation with the City of London Police, we were asked whether the sign was abusive or insulting.
    "Our advice is that it is not abusive or insulting and there is no offensiveness (as opposed to criticism), neither in the idea expressed nor in the mode of expression."
    A spokeswoman for the City of London Police said: "The CPS review of the case includes advice on what action or behaviour at a demonstration might be considered to be 'threatening, abusive or insulting'.
    "The force's policing of future demonstrations will reflect this advice."

    hmm

    HMMMMMMM

    How come you never mention that part?

    Because eventual legal exoneration doesn't change the unjustness of being arrested. The Canadian Communist party regained its rights after 13 years of court, so clearly their rights weren't effected. Many of the protesters in the US Civil Rights marches were arrested, held for a few days, then let go w/o charges being filled, was that okay?

    Additionally, it's still a refutation of the UK having this perfect speech code, so narrow as to effect no one but the most vile of bigots.
    The part I quoted wasn't so much about the lack of being charged (i'm not sure that counts as legal exoneration, the prosecution pretty much went "are you high?" to the police) but that advice was given to the police indicating that this is not something you can arrest someone for as a hate crime. The legal process worked and, due to common law, was strengthened. In the future people cannot be arrested for holding "Scientology is a Cult" signs. The only people who can be blamed here are the police.

    And in a lot of countries the police can arrest you if they think you have committed a crime, regardless of if you actually have, and suffer no consequences for it. This is how things work. The law was tested, the person was found to have not committed any crime, the police were advised that this is not a crime in the future.

    And then 2 years later they arrest someone for "Homosexuality is a Sin", a statement that is not hate speech, and is as true as anything theological can be called true.(I know all the other Leviticus shit, I'm just saying the government cant rule on the trueness of religious belief)
    And then the exact same thing happened.

    http://news.bbc.co.uk/1/hi/england/cumbria/8687395.stm
    In this moment, I am euphoric. Not because of any phoney God's blessing. But because, I am enlightened by my intelligence.
  • Regina FongRegina Fong Allons-y, Alonso Registered User regular
    Rather than looking to other countries for an applicable law, can someone in favor of this make an argument for any such law passing strict scrutiny? Namely, what is the compelling interest, and how is this the least restrictive means(as opposed to, say, actually enforcing laws against harassment or incitement)

    No one seems to feel a hate speech law is a viable possibility in the U.S. which leaves this a hypothetical discussion.

  • Regina FongRegina Fong Allons-y, Alonso Registered User regular
    edited May 2013
    It's amusing that we're so very deeply "chilled" by a couple protesters in Britain getting arrested and then quickly released.

    Whereas here in the U.S. when the police make mistakes it involves kicking in doors and hosing down little old ladies with automatic weapons fire.

    No one gets released unharmed later because whoops they're dead.


    But the U.K. has such a police state problem that we're all so very chilled by it.


    ooooooh it's scary.

    *hard eyeroll*
    Regina Fong on
  • tinwhiskerstinwhiskers Registered User regular
    edited May 2013
    Grouch wrote: »
    “You’re a cancer to Canada” - False.
    “G.S.T. — Gypsies Suck Tax" - That's not what GST stands for, so that's false, and if the idea being expressed is that Roma people are a particular drain on Canadian tax revenues, that's also false.
    “Canada is not a Trash Can” - Insofar as it compares Roma to garbage, false.

    The rest are indicative of intent (i.e. this was not a friendly conversation debating the merits of different immigration policy).

    we clearly have a different understanding of true and false.

    You're a cancer to Canada- can't be 'False'. Except in the most literal sense, since you know Canada lacks organs. It's a non-literal comparison between two things.

    Acronyms can in fact stand for more than one thing. Do you have a study on the tax revenues vs expenditures of Canada on Roma?

    And once again, comparing people to something isn't a provable statement.
    The Chinese are like cardboard. Cause they are stale and without humor? Or cause they ship stuff all over the world? It's a comparison of a group of people and an inanimate object, it can be true and false in many non-literal senses simultaneously.

    Even something simple like "Having Gypsies makes Canada Worse" is not something that can be disproven, since 'worse' is subjective.
    tinwhiskers on
  • Regina FongRegina Fong Allons-y, Alonso Registered User regular
  • tinwhiskerstinwhiskers Registered User regular
    It's amusing that we're so very deeply "chilled" by a couple protesters in Britain getting arrested and then quickly released.

    Whereas here in the U.S. when the police make mistakes it involves kicking in doors and hosing down little old ladies with automatic weapons fire.

    No one gets released unharmed later because whoops they're dead.


    But the U.K. has such a police state problem that we're all so very chilled by it.


    ooooooh it's scary.

    *hard eyeroll*

    The US police are terrible. We should use the police in the US to regulate peoples speech. Spot the flaw.
  • BSoBBSoB Registered User regular
    Grouch wrote: »
    “You’re a cancer to Canada” - False.
    “G.S.T. — Gypsies Suck Tax" - That's not what GST stands for, so that's false, and if the idea being expressed is that Roma people are a particular drain on Canadian tax revenues, that's also false.
    “Canada is not a Trash Can” - Insofar as it compares Roma to garbage, false.

    The rest are indicative of intent (i.e. this was not a friendly conversation debating the merits of different immigration policy).

    we clearly have a different understanding of true and false.

    You're a cancer to Canada- can't be 'False'. Except in the most literal sense, since you know Canada lacks organs. It's a non-literal comparison between two things.

    Acronyms can in fact stand for more than one thing. Do you have a study on the tax revenues vs expenditures of Canada on Roma?

    And once again, comparing people to something isn't a provable statement.
    The Chinese are like cardboard. Cause they are stale and without humor? Or cause they ship stuff all over the world? It's a comparison of a group of people and an inanimate object, it can be true and false in many non-literal senses simultaneously.

    Even something simple like "Having Gypsies makes Canada Worse" is not something that can be disproven, since 'worse' is subjective.

    It doesn't matter. Under that law posted, the defendant has to show truth to use that as a defense. It doesn't matter that Grouch can't prove them false, he doesn't have to, the person who said it has to show they are true.
  • PantsBPantsB Registered User regular
    It's amusing that we're so very deeply "chilled" by a couple protesters in Britain getting arrested and then quickly released.

    Whereas here in the U.S. when the police make mistakes it involves kicking in doors and hosing down little old ladies with automatic weapons fire.

    No one gets released unharmed later because whoops they're dead.


    But the U.K. has such a police state problem that we're all so very chilled by it.


    ooooooh it's scary.

    *hard eyeroll*

    True, unless there are mass arrests we shouldn't concerned. Which is why Lawrence v Texas was such a waste of time.

    11793-1.png
    day9gosu.png
    QEDMF xbl: PantsB G+
  • AstaerethAstaereth Registered User regular
    Grouch wrote: »
    Astaereth wrote: »
    Grouch wrote: »
    saint2e wrote: »
    Perhaps this is a good point to define what hate speech is, and provide examples of what is and what isn't, so that a clear line can be seen.

    I would define hate speech as false--presented as true--statements (the plural is key), directed at or about an identifiable group (using the statutory definition) intended to alienate, disenfranchise, and otherwise disempower the target group or, if believed, engender feelings of extreme hostility towards the target group.

    What does that mean in a practical sense? It means that South Park episodes are not hate speech, because South Park does not, to my knowledge, claim to be a documentary. It means that "I hate the WBC" is not hate speech because that's just a single statement of opinion and it is unlikely to have any effect on how members of the church feel, or people feel about members of the church. It means that "Mormons are bigots" is not hate speech because, again, that's just a single statement (and the truth of it is arguable). EDIT: Also not hate speech are things like "gay people should be allowed to get married" and "abortion should be legal". I hope I don't have to explain why.

    So what is hate speech? It almost always involves fairly substantial bodies of work, released over a significant period of time. The constitutional test case--because Canada enshrines the right to freedom of expression in its Charter of Rights and Freedoms--was R v. Keegstra. Mr. Keegstra was a high school teacher, and this is how the Supreme Court of Canada described his pattern of behaviour (over the course of about a decade):
    Mr. Keegstra's teachings attributed various evil qualities to Jews. He thus described Jews to his pupils as "treacherous", "subversive", "sadistic", "money-loving", "power hungry" and "child killers". He taught his classes that Jewish people seek to destroy Christianity and are responsible for depressions, anarchy, chaos, wars and revolution. According to Mr. Keegstra, Jews "created the Holocaust to gain sympathy" and, in contrast to the open and honest Christians, were said to be deceptive, secretive and inherently evil. Mr. Keegstra expected his students to reproduce his teachings in class and on exams. If they failed to do so, their marks suffered.

    That kind of thing is hate speech.

    Another kind of expression that may fall under the hate speech umbrella is a demonstration meant to intimidate and insult a vulnerable minority. I don't know how R v. Krymowski shook out in the end (acquittals on what amounted to a technicality were appealed to the SCC, who sent it back to be tried again), but the behaviour that triggered it was something like this:
    On August 26, 1997, about 25 persons participated in a demonstration in front of the Lido Motel in Scarborough, Ontario, which at that time was temporarily housing the refugees while they awaited the outcome of their claims. The demonstration included chants and placards. The placards stated, among other things, “Honk if you hate Gypsies”, “Canada is not a Trash Can”, “You’re a cancer to Canada” and “G.S.T. — Gypsies Suck Tax”. The chants included statements such as “Gypsies Out”, “How do you like Canada now?” and “White power”. Some participants were seen giving the “Sieg Heil” Nazi salute. Nazi and American Confederate flags were used in the demonstration. Some of the clothing, accessories and footwear worn by the demonstrators was described as typical “Skinhead” accoutrements.

    That kind of thing could be hate speech.

    Those are both examples of hate speech, yes. I fail to see why they need special laws in order to deal with them, though. A high school teacher teaching things that aren't true should be fired, not prosecuted.
    He was also fired. I'm curious why you think he should not have been prosecuted. Do you have an argument that doesn't rely on slippery slope concerns? Ordinarily, these debates proceed from the position that, because hate speech laws aren't on the books in the US, people in favour of hate speech laws need to convince opponents why the laws should exist. But now we're talking about a country that has hate speech laws on the books, so maybe you can argue why Canada should get rid of them.

    Actually, I think this is a weird example because he's a teacher; while that's a good example of hate speech, it's specifically hate speech coming from a government employee (unless this was a private school). I'm perfectly fine with policing the behavior and speech of government employees differently than we do regular citizens, because government employees speak with governmental authority. Put Keegstra on a street corner talking to a group of students on a field trip and I don't give a shit; put him in a classroom, with a teacher's authority and (assumed) monopoly on truth to his students, and now you have a problem.

    I'm also, for the third or so time, not arguing that Canada should get rid of its speech laws. I don't think they're good, certainly; but if Canada wants to have less free speech, it's not my place to tell them so (or rather, it's such a minor human rights issue that I just don't care compared to everything else going on in the world; there are much worse countries in general and many that are much worse specifically in terms of speech).

    My argument that they're not good is that they restrict the free expression of ideas, something I believe to be of fundamental importance to a functioning democracy; that they set a bad example to nations struggling to establish the principle of free speech; and that deliberately suppressing ideas lends those ideas a legitimacy they would not otherwise have in the open marketplace of speech, as well as preventing hate groups from having a peaceful way to express their beliefs.
    If one statement about hating bigots doesn't qualify as hate speech, what about a counter-protest? That's likely to have an affect on how people feel about the group.
    You tell me. I've given you a definition of hate speech. Describe a counter-protest in some detail, and then tell me how it is or is not hate speech, based on my definition.

    I'm thinking specifically of some WBC counter protests. Here's a link to some signs from one of them. These include calling them "dicks," telling them to "drink the Kool-Aid already", saying "they suck" and "Fuck Westboro", holding up a sign pointing to them that says "Free Hand Jobs", and otherwise insulting, deriding, and mocking them. Another from a different link reads "God Hates People Who Say They Know Who God Hates." Does this fall under your definition of hate speech?
    Also, Confederate flags count as hate speech? Lock up the South! (Hey, maybe there's something to this hate speech law idea after all...)
    I really don't want to play this stupid game. The law I quoted refers to "statements", the definition I provided emphasizes "statements" and I even drew further attention to the importance of the plural form. Given that, I hope you realize that it's transparently cheap and disingenuous to pull a single sign or statement out of a body of expression that might, when taken as a whole, constitute hate speech, and say "oh wow, you think this single thing is hate speech?"

    The law you quoted refers to statements, but the body of expression you quoted included both statements and a lot of people merely identifying with a racist subculture ("White Power", the Hitler salute, Confederate flags) and behind my joke, I'm wondering how that factors into these considerations. It seems to me very problematic for a government to decide that a particular group is evil and that identifying with that group can be considered at the very least contributive to a determination that certain statements fall under the hate speech statute.
    I still have invites and discount codes for Moviepass! Pay $35 a month to see any movie you want in theaters. PM me if you want an invite and/or details.
  • Regina FongRegina Fong Allons-y, Alonso Registered User regular
    It's amusing that we're so very deeply "chilled" by a couple protesters in Britain getting arrested and then quickly released.

    Whereas here in the U.S. when the police make mistakes it involves kicking in doors and hosing down little old ladies with automatic weapons fire.

    No one gets released unharmed later because whoops they're dead.


    But the U.K. has such a police state problem that we're all so very chilled by it.


    ooooooh it's scary.

    *hard eyeroll*

    The US police are terrible. We should use the police in the US to regulate peoples speech. Spot the flaw.

    If your police are indistinguishable from a group of gangsters and your government is an alien entity that looms over you without even understanding you, let alone reflecting your values, then once again:

    You are surely correct that you cannot be trusted with the responsibility to write laws however you have such serious systemtic problems that you should probably consider moving and possibly burning the country down on your way out. Free speech is the least of your converns; you are living in a failed state.
  • Regina FongRegina Fong Allons-y, Alonso Registered User regular
    PantsB wrote: »
    It's amusing that we're so very deeply "chilled" by a couple protesters in Britain getting arrested and then quickly released.

    Whereas here in the U.S. when the police make mistakes it involves kicking in doors and hosing down little old ladies with automatic weapons fire.

    No one gets released unharmed later because whoops they're dead.


    But the U.K. has such a police state problem that we're all so very chilled by it.


    ooooooh it's scary.

    *hard eyeroll*

    True, unless there are mass arrests we shouldn't concerned. Which is why Lawrence v Texas was such a waste of time.

    The police made a legal arrest in that case, did they not? If it had to be argued up to the supreme court it's a reasonable thing to say that the police weren't exactly off base.

    Was it a terrible law that had long, long since fallen into sketchy enforcement and near disuse? Yes. Yes it was.

    But given that three justices were happy with the status quo, I'm going to go with "police procedures were not the chilling thing here".
  • FrankiedarlingFrankiedarling Registered User regular
    It's amusing that we're so very deeply "chilled" by a couple protesters in Britain getting arrested and then quickly released.

    Whereas here in the U.S. when the police make mistakes it involves kicking in doors and hosing down little old ladies with automatic weapons fire.

    No one gets released unharmed later because whoops they're dead.


    But the U.K. has such a police state problem that we're all so very chilled by it.


    ooooooh it's scary.

    *hard eyeroll*

    The US police are terrible. We should use the police in the US to regulate peoples speech. Spot the flaw.

    If your police are indistinguishable from a group of gangsters and your government is an alien entity that looms over you without even understanding you, let alone reflecting your values, then once again:

    You are surely correct that you cannot be trusted with the responsibility to write laws however you have such serious systemtic problems that you should probably consider moving and possibly burning the country down on your way out. Free speech is the least of your converns; you are living in a failed state.

    I find it very disingenuous that you are framing people's concerns about government/police overreach in this way.
  • Regina FongRegina Fong Allons-y, Alonso Registered User regular
    It's amusing that we're so very deeply "chilled" by a couple protesters in Britain getting arrested and then quickly released.

    Whereas here in the U.S. when the police make mistakes it involves kicking in doors and hosing down little old ladies with automatic weapons fire.

    No one gets released unharmed later because whoops they're dead.


    But the U.K. has such a police state problem that we're all so very chilled by it.


    ooooooh it's scary.

    *hard eyeroll*

    The US police are terrible. We should use the police in the US to regulate peoples speech. Spot the flaw.

    If your police are indistinguishable from a group of gangsters and your government is an alien entity that looms over you without even understanding you, let alone reflecting your values, then once again:

    You are surely correct that you cannot be trusted with the responsibility to write laws however you have such serious systemtic problems that you should probably consider moving and possibly burning the country down on your way out. Free speech is the least of your converns; you are living in a failed state.

    I find it very disingenuous that you are framing people's concerns about government/police overreach in this way.

    Your concern has been duly noted.
  • BSoBBSoB Registered User regular
    It's amusing that we're so very deeply "chilled" by a couple protesters in Britain getting arrested and then quickly released.

    Whereas here in the U.S. when the police make mistakes it involves kicking in doors and hosing down little old ladies with automatic weapons fire.

    No one gets released unharmed later because whoops they're dead.


    But the U.K. has such a police state problem that we're all so very chilled by it.


    ooooooh it's scary.

    *hard eyeroll*

    The US police are terrible. We should use the police in the US to regulate peoples speech. Spot the flaw.

    If your police are indistinguishable from a group of gangsters and your government is an alien entity that looms over you without even understanding you, let alone reflecting your values, then once again:

    You are surely correct that you cannot be trusted with the responsibility to write laws however you have such serious systemtic problems that you should probably consider moving and possibly burning the country down on your way out. Free speech is the least of your converns; you are living in a failed state.

    I can guard against government overreach without living in 1984.

    Likewise, i can be uncomfortably hot and turn on the AC even if not on the surface of the sun.
  • tinwhiskerstinwhiskers Registered User regular
    edited May 2013
    BSoB wrote: »
    Grouch wrote: »
    “You’re a cancer to Canada” - False.
    “G.S.T. — Gypsies Suck Tax" - That's not what GST stands for, so that's false, and if the idea being expressed is that Roma people are a particular drain on Canadian tax revenues, that's also false.
    “Canada is not a Trash Can” - Insofar as it compares Roma to garbage, false.

    The rest are indicative of intent (i.e. this was not a friendly conversation debating the merits of different immigration policy).

    we clearly have a different understanding of true and false.

    You're a cancer to Canada- can't be 'False'. Except in the most literal sense, since you know Canada lacks organs. It's a non-literal comparison between two things.

    Acronyms can in fact stand for more than one thing. Do you have a study on the tax revenues vs expenditures of Canada on Roma?

    And once again, comparing people to something isn't a provable statement.
    The Chinese are like cardboard. Cause they are stale and without humor? Or cause they ship stuff all over the world? It's a comparison of a group of people and an inanimate object, it can be true and false in many non-literal senses simultaneously.

    Even something simple like "Having Gypsies makes Canada Worse" is not something that can be disproven, since 'worse' is subjective.

    It doesn't matter. Under that law posted, the defendant has to show truth to use that as a defense. It doesn't matter that Grouch can't prove them false, he doesn't have to, the person who said it has to show they are true.

    Ahh yes, Prove your innocence, the corner stone of a working legal system. And once again, trivial easy to prove. Gypsies are a cancer to Canada. Show a map of the spread/growth of Gypsie communities. Boom its 'true', cancer spreads so do Gypsies. Canada is not a trash can is literally true. To then accept a non-literal interpertation as the actual one to prosecute some one on is pretty sketchy.

    And the way he phrased it was:
    Grouch wrote:
    I would define hate speech as false--presented as true--statements (the plural is key), directed at or about an identifiable group (using the statutory definition) intended to alienate, disenfranchise, and otherwise disempower the target group or, if believed, engender feelings of extreme hostility towards the target group.

    Puts the onus on the government to show their falseness.

    e: Remember with Libel is specific claims that can be challenged.
    tinwhiskers on
  • GrouchGrouch Registered User regular
    Astaereth wrote: »
    Grouch wrote: »
    Astaereth wrote: »
    Grouch wrote: »
    saint2e wrote: »
    Perhaps this is a good point to define what hate speech is, and provide examples of what is and what isn't, so that a clear line can be seen.

    I would define hate speech as false--presented as true--statements (the plural is key), directed at or about an identifiable group (using the statutory definition) intended to alienate, disenfranchise, and otherwise disempower the target group or, if believed, engender feelings of extreme hostility towards the target group.

    What does that mean in a practical sense? It means that South Park episodes are not hate speech, because South Park does not, to my knowledge, claim to be a documentary. It means that "I hate the WBC" is not hate speech because that's just a single statement of opinion and it is unlikely to have any effect on how members of the church feel, or people feel about members of the church. It means that "Mormons are bigots" is not hate speech because, again, that's just a single statement (and the truth of it is arguable). EDIT: Also not hate speech are things like "gay people should be allowed to get married" and "abortion should be legal". I hope I don't have to explain why.

    So what is hate speech? It almost always involves fairly substantial bodies of work, released over a significant period of time. The constitutional test case--because Canada enshrines the right to freedom of expression in its Charter of Rights and Freedoms--was R v. Keegstra. Mr. Keegstra was a high school teacher, and this is how the Supreme Court of Canada described his pattern of behaviour (over the course of about a decade):
    Mr. Keegstra's teachings attributed various evil qualities to Jews. He thus described Jews to his pupils as "treacherous", "subversive", "sadistic", "money-loving", "power hungry" and "child killers". He taught his classes that Jewish people seek to destroy Christianity and are responsible for depressions, anarchy, chaos, wars and revolution. According to Mr. Keegstra, Jews "created the Holocaust to gain sympathy" and, in contrast to the open and honest Christians, were said to be deceptive, secretive and inherently evil. Mr. Keegstra expected his students to reproduce his teachings in class and on exams. If they failed to do so, their marks suffered.

    That kind of thing is hate speech.

    Another kind of expression that may fall under the hate speech umbrella is a demonstration meant to intimidate and insult a vulnerable minority. I don't know how R v. Krymowski shook out in the end (acquittals on what amounted to a technicality were appealed to the SCC, who sent it back to be tried again), but the behaviour that triggered it was something like this:
    On August 26, 1997, about 25 persons participated in a demonstration in front of the Lido Motel in Scarborough, Ontario, which at that time was temporarily housing the refugees while they awaited the outcome of their claims. The demonstration included chants and placards. The placards stated, among other things, “Honk if you hate Gypsies”, “Canada is not a Trash Can”, “You’re a cancer to Canada” and “G.S.T. — Gypsies Suck Tax”. The chants included statements such as “Gypsies Out”, “How do you like Canada now?” and “White power”. Some participants were seen giving the “Sieg Heil” Nazi salute. Nazi and American Confederate flags were used in the demonstration. Some of the clothing, accessories and footwear worn by the demonstrators was described as typical “Skinhead” accoutrements.

    That kind of thing could be hate speech.

    Those are both examples of hate speech, yes. I fail to see why they need special laws in order to deal with them, though. A high school teacher teaching things that aren't true should be fired, not prosecuted.
    He was also fired. I'm curious why you think he should not have been prosecuted. Do you have an argument that doesn't rely on slippery slope concerns? Ordinarily, these debates proceed from the position that, because hate speech laws aren't on the books in the US, people in favour of hate speech laws need to convince opponents why the laws should exist. But now we're talking about a country that has hate speech laws on the books, so maybe you can argue why Canada should get rid of them.

    Actually, I think this is a weird example because he's a teacher; while that's a good example of hate speech, it's specifically hate speech coming from a government employee (unless this was a private school). I'm perfectly fine with policing the behavior and speech of government employees differently than we do regular citizens, because government employees speak with governmental authority. Put Keegstra on a street corner talking to a group of students on a field trip and I don't give a shit; put him in a classroom, with a teacher's authority and (assumed) monopoly on truth to his students, and now you have a problem.

    I'm also, for the third or so time, not arguing that Canada should get rid of its speech laws. I don't think they're good, certainly; but if Canada wants to have less free speech, it's not my place to tell them so (or rather, it's such a minor human rights issue that I just don't care compared to everything else going on in the world; there are much worse countries in general and many that are much worse specifically in terms of speech).

    My argument that they're not good is that they restrict the free expression of ideas, something I believe to be of fundamental importance to a functioning democracy; that they set a bad example to nations struggling to establish the principle of free speech; and that deliberately suppressing ideas lends those ideas a legitimacy they would not otherwise have in the open marketplace of speech, as well as preventing hate groups from having a peaceful way to express their beliefs.
    In what way is "the free expression of ideas ... of fundamental importance to a functioning democracy"? To me, it seems like you're saying that without granting its citizenry the completely untrammeled ability to express whatever idea one wants, the democratic project in a country is destined to fail, or at least function poorly. But where's the evidence, and what of the evidence to the contrary?

    If one statement about hating bigots doesn't qualify as hate speech, what about a counter-protest? That's likely to have an affect on how people feel about the group.
    You tell me. I've given you a definition of hate speech. Describe a counter-protest in some detail, and then tell me how it is or is not hate speech, based on my definition.

    I'm thinking specifically of some WBC counter protests. Here's a link to some signs from one of them. These include calling them "dicks," telling them to "drink the Kool-Aid already", saying "they suck" and "Fuck Westboro", holding up a sign pointing to them that says "Free Hand Jobs", and otherwise insulting, deriding, and mocking them. Another from a different link reads "God Hates People Who Say They Know Who God Hates." Does this fall under your definition of hate speech?
    No, no. You tell me. Work it through.

    Also, Confederate flags count as hate speech? Lock up the South! (Hey, maybe there's something to this hate speech law idea after all...)
    I really don't want to play this stupid game. The law I quoted refers to "statements", the definition I provided emphasizes "statements" and I even drew further attention to the importance of the plural form. Given that, I hope you realize that it's transparently cheap and disingenuous to pull a single sign or statement out of a body of expression that might, when taken as a whole, constitute hate speech, and say "oh wow, you think this single thing is hate speech?"

    The law you quoted refers to statements, but the body of expression you quoted included both statements and a lot of people merely identifying with a racist subculture ("White Power", the Hitler salute, Confederate flags) and behind my joke, I'm wondering how that factors into these considerations. It seems to me very problematic for a government to decide that a particular group is evil and that identifying with that group can be considered at the very least contributive to a determination that certain statements fall under the hate speech statute.
    I'm not sure that there is any governmental edict that says "All members of white supremacist groups are hereby declared evil" or anything like that. Do you really find it problematic that a judge would look at a person's membership in a given group for insight into what their beliefs might be?
  • spool32spool32 Contrary Library Registered User regular
    It's amusing that we're so very deeply "chilled" by a couple protesters in Britain getting arrested and then quickly released.

    Whereas here in the U.S. when the police make mistakes it involves kicking in doors and hosing down little old ladies with automatic weapons fire.

    No one gets released unharmed later because whoops they're dead.


    But the U.K. has such a police state problem that we're all so very chilled by it.


    ooooooh it's scary.

    *hard eyeroll*

    The US police are terrible. We should use the police in the US to regulate peoples speech. Spot the flaw.

    If your police are indistinguishable from a group of gangsters and your government is an alien entity that looms over you without even understanding you, let alone reflecting your values, then once again:

    You are surely correct that you cannot be trusted with the responsibility to write laws however you have such serious systemtic problems that you should probably consider moving and possibly burning the country down on your way out. Free speech is the least of your converns; you are living in a failed state.

    The definition of a working government is not one in which the judicial system shows mercy on you in its oppression and doesn't impose the draconian legal penalty it could, out of a sense of kindness.

    It is one in which draconian legal penalties aren't possible and the government has no power to impose them. The closer we get to restraining government such that it does what we need and cannot inflict excessive harm on us in the process, the better off we are.
    Successful Kickstarter get! Drop by Bare Mettle Entertainment if you'd like to see what we're making.
  • GrouchGrouch Registered User regular
    BSoB wrote: »
    Grouch wrote: »
    “You’re a cancer to Canada” - False.
    “G.S.T. — Gypsies Suck Tax" - That's not what GST stands for, so that's false, and if the idea being expressed is that Roma people are a particular drain on Canadian tax revenues, that's also false.
    “Canada is not a Trash Can” - Insofar as it compares Roma to garbage, false.

    The rest are indicative of intent (i.e. this was not a friendly conversation debating the merits of different immigration policy).

    we clearly have a different understanding of true and false.

    You're a cancer to Canada- can't be 'False'. Except in the most literal sense, since you know Canada lacks organs. It's a non-literal comparison between two things.

    Acronyms can in fact stand for more than one thing. Do you have a study on the tax revenues vs expenditures of Canada on Roma?

    And once again, comparing people to something isn't a provable statement.
    The Chinese are like cardboard. Cause they are stale and without humor? Or cause they ship stuff all over the world? It's a comparison of a group of people and an inanimate object, it can be true and false in many non-literal senses simultaneously.

    Even something simple like "Having Gypsies makes Canada Worse" is not something that can be disproven, since 'worse' is subjective.

    It doesn't matter. Under that law posted, the defendant has to show truth to use that as a defense. It doesn't matter that Grouch can't prove them false, he doesn't have to, the person who said it has to show they are true.

    Ahh yes, Prove your innocence, the corner stone of a working legal system. And once again, trivial easy to prove. Gypsies are a cancer to Canada. Show a map of the spread/growth of Gypsie communities. Boom its 'true', cancer spreads so do Gypsies. Canada is not a trash can is literally true. To then accept a non-literal interpertation as the actual one to prosecute some one on is pretty sketchy.

    And the way he phrased it was:
    Grouch wrote:
    I would define hate speech as false--presented as true--statements (the plural is key), directed at or about an identifiable group (using the statutory definition) intended to alienate, disenfranchise, and otherwise disempower the target group or, if believed, engender feelings of extreme hostility towards the target group.

    Puts the onus on the government to show their falseness.

    Yes, you're very clever and the best kind of correct. I'd be pretty proud if I could argue as well as that.

    You did make one mistake, though. I'm not the government, so my definition of hate speech doesn't really put any onus on anyone.
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